When I first put pen to paper and spawned what would become the first character sketch of Avatar nearly 14 years ago, I had no idea that the scene of a tan-skinned wood elf standing in a forest clearing watching the sunrise with an outstretched palm would evolve into a novel. And after completing chapter upon chapter (skipping over the more difficult ones because I was too scared to write them) I had no idea that my novel would evolve into a series. And that series into a universe. I've always had stories to tell, but it has also been about something more than that.
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"It's not about money. It's about sending a message." |
The more I wrote, the more the characters and their world came alive. I'm not the kind of author who writes with much of an outline (if any), and so the situations my characters get into often surprise me. Strangely enough, they often find themselves facing similar moral and emotional dilemmas as myself. When I realized this, I had a difficult time trying to determine what was actually going on. Do I vent and work out my internal frustrations through fictitious means, or are these extensions of my subconscious trying desperately to show me how to overcome them? Are these stories simple expression . . . or a lesson for myself and, hopefully, the readers?
Since well before the completion of Book 1 in 2009, I've known that I wanted to devote a whole book to each elemental. This would make for a total of seven books, with Of Avatars and Elementals serving as my introductory gathering ground for all six primary elements and the characters they embody. While I've designed each book to be enjoyed individually and without the need to be read in any particular order despite the chronology, there is a natural progression to the moral themes involved. That aside, Book 1 is the best way to discern which character's element a reader would like to explore further.
The progression of moral themes is as follows:
In Book 1: Of Avatars and Elementals, we introduce Avatar to a brand new world of humanity, society, and technology. Much like the infantile hermit, we know very little about the world in which these characters live. We get a quick glimpse, and what we see isn't at all pleasant. The civilized world is corrupt, and an outside force threatens to destroy it. When I wrote this story, I was on the fence about humanity. But the more I lived, the more bleak my outlook became. The difficulty was not in convincing the hero to save the world, but rather . . . how to convince the hero that saving the world might not be the right choice?
I had to show Avatar, a full-grown child, the ugly side of humankind. I had to show him violence and cruelty. Ambivalence and ignorance. Lies and betrayals. And I had to blow these things up so big and so fast that they became more ominous than an immediate, physical, worldwide threat of obliteration. I had to ask myself two very difficult questions: "Is there any hope left for humanity?" and "If I had the power to redeem this world . . . would I?"
Let us assume that the answer to both is, "Yes." How, then, should a hero go about this redemption? Perhaps vigilantism is the answer . . .
In Book 2: Of Shadow and Dissonance, we follow Yamini and explore a darker alternative to salvation while getting better acquainted with the dystopian Rhevisean capitol. Our young rogue's solution is aggressive but rational: Remove the bad seeds of society by way of assassination and manipulate the system until it operates justly. While I've often contemplated this exact same method, Yamini demonstrates the emotional difficulties of putting it to practice.
Most people are beings of conscience and conduct themselves with strict standards of right and wrong. Yamini is not most people. Her boundaries are a bit skewed. Faced with many evil players, she is able to take them out of the game without much initial hesitation. But dealing in death takes a toll over time, and she struggles to answer yet another difficult question: "Does killing, even when clear of mind and emotion and for all the right reasons, invariably cause more harm than good and serve to perpetuate chaos . . . rather than reestablishing order?"
Yamini's call to action seems to yield results ostensibly but costs several innocent lives in the process. What about another approach? Perhaps inaction is the answer . . .
In Book 3: Of Wind and Vigilance, the ranger Marik Keingel and his wolf companion give us a closer look at the empire's military--which is supposed to be the last legitimate method of keeping the peace. He is also the first of my deeply religious characters. Both of these things play into his reasons for enlisting to fight under Epson's command as well as for laying down his halberd in defiance of it. An act of utmost treason.
We try to conquer so much through violence in this day and age. How many lives are destroyed because decorated "warriors" issue orders? How many men and women succumb to corruption of mind and soul when they follow these orders without questioning them? How many have fought and died over money, gods, country and resources--all things that we simply cannot take with us, things that have no value outside of that which we bestow upon them? Too many.
While doing nothing is often the right thing to do, Marik shows us that refusal to oblige villainy is often met with replacement. Heroism is seldom fairly matched. Or rewarded.
In Book 4: Of Water and Malice, we explore a different approach via alternating storylines portraying Asche DeBrei as both protagonist and antagonist. As a young man, Asche struggles to provide for himself and his blind brother after a tragic bombing claims their mother's life. As a water demigod, he enacts a vengeful plot against Xearo and Avatar for stealing his powers and sentencing his mortal body to death. In order to neutralize Asche, Xearo must unlock his rival's memories buried deep within the seas.
Like the plot of this story, its moral focus is also twofold. The first is a study of using loss and anguish for manipulation, essentially transforming a well-intentioned but misguided youth into an instrument of evil and a bringer of chaos. The second is a study of bypassing what appears to be malicious action on the surface and instead perceiving the origin of the deeds: pain. To tip someone on the verge of self-destruction into darkness requires little effort, while bringing them back requires an immense, almost superhuman amount of understanding and compassion.
So, how does one achieve these things? Through patience and experience? Through sympathy and sensitivity? Can these bring about world-changing revolution? Maybe so . . .
In Book 5: Of Earth and Resilience, we learn what Aeria was up to for the duration of Book 4's events. Taking up her grandfather's mantle, she becomes swept up in political controversy alongside Yamini and Councilman Turnbase in efforts to eradicate the martial law that has suffocated the empire and remove all emigration restrictions from the borders. But a charming newcomer, who woos Aeria with his knowledge of nature, would see Rhevise leveled rather than reformed.
Equipped with the aforementioned traits, Aeria appeals to the population's suppressed, gentle inclination in order to mend a broken government while also coming to terms with Yamini's involvement in her own grandfather's assassination. She believes that love, rather than violence, will be their key to salvation. In order for this to occur, the people must shift away from their current devotion to a vengeful goddess and instead move toward the earth- and sun-based deities of old. An act that requires healing the planet itself.
Environmentalism was always an inevitable issue for this society, and it requires trust and faith for it to work, just as love requires an open heart. Some lack all of the above . . .
In Book 6: Of Fire and Vigor, our occasionally obnoxious anti-hero Xearo Ta'Lorence takes no time to rest following back to back battles with the water demigod and Aeria's earthen golem. Exhaustion renders him more rash than usual, and his mind has become wracked with bloodlust due to DeBrei's malicious imprint. Teetering on the brink of madness, Xearo unwittingly threatens to destroy half the city during his quest to rectify the past and settle the score with everyone who has wronged him.
We see the old Xearo resurface after more than a year of non-violence. We see a cynical world view challenge all the elementals' hard work and hopeful outlooks. And we see the terrifying results of acting without forethought. The goal of this is to question: "Is Xearo the protagonist or the antagonist of his own story?" In life we are often victims of self-sabotage and project our inner demons onto others. When the desire to seek scapegoats outweighs good intentions, the merit of a person's character is indeed called to trial.
This is a story about forgiving ourselves and our enemies. Are we our own protagonist or antagonist? The only conclusive answers lie in extensive introspection and soul-searching . . .
In Book 7: Of Light and Glass, Avatar D'Kemvi reclaims the spotlight after being mostly absent for the entire series. The spirit of light has found a new body by fusing with the mana statue that Xearo scuplted in Avatar's likeness. Immune to the elements individually and encased in a form comprised of pure magic essence, he is able to tap into the power of oblivion and uses it to travel through time restoring order. While having the power to manipulate time and solve the world's problems seems grand, it is bound to come at a price.
Departing from timid, naive origins, Avatar's understanding of the world has increased dramatically. As has ours. Though his ability to empathize is still intact, he is now a harsh but fair judge of humanity. Every minute detail of the events in which he decides to intervene is scrutinized. No one is given the benefit of the doubt. When dire circumstances reunite him with his elemental friends, even they no longer recognize him. The innocent, sensitive forest dweller has been replaced by an emotionally numb--albeit altruistic--worldly protector.
This is the conclusion I myself have reached--that it is possible to do good without being emotionally invested in the results, that being supercharged with feelings is not always the way to go, and that both action and inaction are situationally appropriate.
I can't claim to be the most creative or ground-breaking author. There's a good chance that any sci-fi or fantasy veteran won't see many elements in my stories that haven't been thought of before. But that's not necessarily the point. I draw from the things I know and love and use them to explore my own subconscious. My stories are essentially extended character studies aimed at provoking thought as much as (if not more than) entertaining. Because I'm not an entertainer. I'm a pseudo-philosopher with a hero complex just trying to do my part to save the world. A quest that often involves helping people to open their eyes so that they can save themselves.
So, what is the path to redemption? I don't know. Maybe there is no universal guide, but if I had to boil down the philosophies of each book into single-sentence steps that I intend to follow, it might look something like this:
1. Acknowledge the discord in society.
2. Lash out against tyranny and injustice.
3. Recognize evil players and refuse to do their bidding.
4. Seek to understand and rectify the suffering in others, including enemies.
5. Seek to understand and restore the world around us.
6. Seek to understand and realign ourselves.
7. Achieve balance and determine when (and when not) to intervene.